Posts Tagged: grace

“On Putting People in Buckets”

I was listening to an Andy Stanley podcast this morning, in which he spoke of the danger of putting people in buckets. There is, he said, a Republican bucket and a Democratic bucket, a conservative bucket and a liberal bucket.

One problem, as Stanley pointed out, with all this bucketing is that people don’t fit really well in buckets. I am reminded of the saying that “there are only two kinds of people: those who put people in one of two groups and those who don’t.”

Right.

The Bible actually says that there is only one bucket that all humanity can be put into: the sinner bucket. “All have sinned and fallen short of the glory of God,” says Paul in Romans 3:23. From my experience, that sounds about right.

So, perhaps instead of figuring out who is right and who is wrong, maybe we should throw ourselves in the bucket called “the Grace of God”. Just a suggestion. And since, I’ve made one suggestion, I might as well make another: How about being a little kinder to other people in the sinner bucket?

“To Be Where You Feel Like You Belong”

Nothing feels much worse than feeling like you don’t belong.  I’ve been feeling that way a lot here of late.

On the other hand, to be where you feel like you do belong is one of the most wonderful feelings in the world.

I am visiting some of my wife’s family who live in southern Kentucky.  They know all my failings.  Perhaps not every detail of my failings, but they know all the broad contours and many of the details.  And they love me.  I feel like I belong.  That’s because I do.

I don’t belong because I’m good.  I’m not all that good, though I’m probably considerably better (and safer) than I used to be.  I belong because they take seriously God’s grace to them and to me.  They have taken the platitude “The ground is level at the cross of Christ,” and turned it into a profound truth by actually living it out.  They make the love of God more real to me than it has been of late.

Right after we arrived here, I prayed a desperate prayer: “Oh God, please forgive, and cleanse, and heal.”

And immediately, God said, “I have, I am, and I will.”

I don’t very often feel that God speaks to me directly.  That may well be because I’m not listening, of course.

Sometimes, people who embody the love and forgiveness of God help me to hear a fresh and refreshing Word from God.  It is so today. 

“A WELCOMING FACE”

A twelve-step friend, Sean, gave me a wonderful word of encouragement after the meeting this past Saturday.  He said to me, “You are always smiling.”

“Well,” I replied, “I’m not sure about that, but thanks!”  Then I added, “I don’t think of myself as having a very nice smile.  I look in the mirror and frown.  That, of course, makes me look even older and uglier.  Maybe I just need to stop looking in the mirror.”

And then, Sean said, “Well, I think you have a very welcoming face!”

Oh, my—“a welcoming face”!  I had never heard that expression before!

It’s a good expression, isn’t it?  I hope that Sean is right about me.  I certainly want him to be right.

Of course, I don’t always have a welcoming face.  Sometimes my face is harsh or judgmental or just plain closed off.  My face, like the rest of me, is a work in progress.  Still, I am profoundly grateful that someone experiences my face as welcoming.

So, how does a person cultivate a welcoming face?

Let me ask you a simpler question: How does a baby learn to smile?  I suppose that the answer is that a baby learns to smile by watching others smile.  And, of course, it is easy to smile at a baby, isn’t it?

Perhaps I’ve learned to have a welcoming face because others have given me their own welcoming faces.  Some, particularly my wife, have done this in spite of the fact that I have so frequently been frightfully cruel to them in the past.  A welcoming face is a gift that has been given to me by others, before I could give it to others.

Ultimately, I believe that God has the most welcoming face in the universe.  Perhaps that is what is meant by the expression in Numbers 6:25.  As part of the priestly blessing, Aaron and his descendants are told that they are to say to the Israelites, “May the LORD make his face shine on you.”  Perhaps God’s “shining face” is another way of speaking of God’s welcoming face.

But please notice an aspect of this that I frequently forget: The reference to the LORD’s welcoming face is immediately followed by the blessing of God’s grace.

God does not have a welcoming heart and face because we are so wonderful.  God has a welcoming heart and face because God is so wonderful.

“ONE GRACE AFTER ANOTHER”

“From his abundance we have all received one gracious blessing after another” (John 1:16, New Living Translation).

“For we have all received from his fullness one gracious gift after another” (John 1:16, New English Translation).

Commentators and translators disagree about what the last phrase of John 1:16 means.  An older commentator named Matthew Henry lists six different possible understandings of the Greek phrase.  He seems to favor all of them at once.

The truth is that I don’t know precisely what it means.  I’m not sure that John did either.  Sometimes we all (including those who wrote the Bible) speak of mysteries that they didn’t understand, and that we don’t fully understand either.

However, whatever the phrase means, this much I believe with all my heart: It sounds awfully good!  Linked with the first phrase about receiving from the fullness of Christ, the phrase seems to be saying that there is an endless supply of grace.

Grace means many things, and I have not even begun to understand it.  Leon Morris, in his commentary on John, has some good thoughts.

“Clearly John intends to put some emphasis on the thought of grace.  Probably also he means that as one piece of divine grace (so to speak) recedes it is replaced by another.  God’s grace to His people is continuous and is never exhausted.  Grace knows no interruption and no limit.  . . .  But grace is always an adventure.  No man can say where grace will lead him.  Grace means an ever deepening experience of the presence and the blessing of God.”

But, of course, if I am receiving an endless supply of grace, I need to also show grace to others.  This is part of the adventure which is grace.  However, there is a catch: I don’t always want to show grace to others.  Sometimes (often?), I want others to get what they deserve.

Perhaps I need to keep reading.  A few verses after John 1:16, in verse 29, John the Baptizer says concerning Jesus, “Look, the Lamb of God who takes away the sin of the world!”  If that is true, then passing along grace to others is not an option.  If Jesus is the Lamb of God who takes away the sin of the world, who am I to try to dam up the flow of grace?

But while showing grace to others is not optional, it is a choice.  I can choose to withhold grace from others.  However, if I do that, those others may be harmed.  And I will most certainly be harmed.

“THERE IS NO DESERVING”

 

Last night, I had a break through that I now get to live out.  While hanging up Sharon’s clothes in her closet, I was confessing to God and to myself—not for the first time—that I most certainly did not deserve such a wonderful woman.  Never did, never would.

And then, I thought of Jesus and of God’s grace, which I have not deserved either.  Never did, never would, never could.

I began to cry.  I had “believed” these things at some level for decades, but I hadn’t really believed them, hadn’t been grateful enough, hadn’t lived as a believer.

So, now I need to decide how to live and to live out this undeserved grace—the grace of God that includes both Jesus and Sharon, our children, our grandchildren, and everything in the universe.  And having decided, I need to continue to decide.  With mind, and will, and heart, and passion, and deeds, I will decide.

So, after about four hours of sleep, I awake.  Can’t get back to sleep.  I get up, make myself a cup of coffee, and begin listening to Bread on You Tube.

A phrase from an old poem comes to mind: Just a phrase and the general tenor of the poem.  The phrase “a guest worthy” was the phrase.  Undeserved grace and love was the theme.

So, while listening to Bread, I google those words, and discover that the poem is by George Herbert, and the poem is entitled, “Love, III.”

I look at a collection of poetry by Louis Untermeyer, trying to find the poem, which I am pretty sure is in the book.  I turned directly to page 410, which is the first page of the section on George Herbert and his poetry.  Life is full of coincidences that aren’t.

Here is the poem:

Love bade me welcome. Yet my soul drew back

Guilty of dust and sin.

But quick-eyed Love, observing me grow slack

From my first entrance in,

Drew nearer to me, sweetly questioning,

If I lacked any thing.

A guest, I answered, worthy to be here:

Love said, You shall be he.

I the unkind, ungrateful? Ah my dear,

I cannot look on thee.

Love took my hand, and smiling did reply,

Who made the eyes but I?

Truth Lord, but I have marred them: let my shame

Go where it doth deserve.

And know you not, says Love, who bore the blame?

My dear, then I will serve.

You must sit down, says Love, and taste my meat:

So I did sit and eat.

(https://www.poetryfoundation.org/resources/learning/core-poems/detail/44367, accessed 12-04-2016).

I am no George Herbert.  Not in holiness, not in my writing, not in any way that matters.  But I do think I understand his heart, at least a little.

 

GRACE AND DISCIPLINE

“GRACE AND DISCIPLINE”

Most mornings, I begin my day with an e mail report or a phone call to my 12-step sponsor.  He has encouraged me to include a personal affirmation, and I’ve been doing that most days for some time now.

Here is our e mail exchange this morning.

“Dear Sponsor,

No violations.

AFFIRMATION: Today, by God’s grace, I will not be timid, fighting off my back foot.  I will be aggressive when it comes to living a good, holy, loving life.

I hope that you have a wonderful day.

Me”

My sponsor replied to my report and affirmation as follows:

“I hope ‘fighting’ is minimal and enjoyment maximum.”

I replied to his reply as follows:

“Dear Sponsor,

The battle to live an enjoyable life is mostly (for me, at least) a battle to live a disciplined and graced life.  When I live as a person who knows that he has received huge grace from God and many people, and when I live a disciplined life, joy is a natural fruit of that way of living.

Me”

I’ve noticed that people who live a disciplined life are not necessarily happy people.  They often are like one definition of perfectionists: “Perfectionists are people who take great pains, and give them to others.”  Some people turn self-discipline into rigor—or even, into rigor mortis!

I’ve also noticed that people who are very well aware of grace are not always happy people.  If they lack discipline, they always have at least a vague awareness that they are not living up to grace.  They have a sneaking feeling that they are somehow betraying the grace they have been given.  This is because that is what they are doing.

I have been (and am still, sometimes) both kinds of people.  I have abused both grace and discipline.

Nowadays, I’m trying to recognize them as twin companions on my journey.  They are both important.  No, that’s not right.  They are both essential!

In a little-known passage in a not-generally-popular book of the New Testament, the Apostle Paul points out in a wonderful way how grace and self-discipline go together.  Apparently, Grace runs a school of self-discipline.  I close with these verses from Titus 2:11-14:

“11 For the grace of God has appeared, bringing salvation to all men,

12 instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age,

13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,

14 who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.”

DTEB

Bedtime and the Balance Between Judgment and Grace

My nephew, his wife, and their first child dropped by for a visit.  My nephew is one of the kindest, most gentle young men I’ve ever known.  Nevertheless, he has already begun to have certain expectations of his six-month-old son.  While it has become unfashionable to have expectations of anyone under the age of eighteen, I think that Caleb is a wise dad.

For example, when Caleb and Deborah put the little guy down for the night, they actually expect him to sleep.  Imagine that!  If he fusses, they check to see that he is okay, and if he is, Caleb talks to Jared, and then taps him a couple of times on his bottom.  (No, this is not child abuse.  Caleb is as far from an angry, controlling abuser as you could ever imagine.)

But then, Caleb does something else.  He picks up Jared, cuddles him, and tells him how much he loves him, but that it is time to go to sleep.  I am old-fashioned enough to think that this is a good balance.

However, a problem has arisen: Jared enjoys being held and cuddled, so now he sometimes gets fussy at bedtime in order to get some attention.

So, Caleb is struggling with something we all struggle with all our lives: the balance between judgment and unconditional love.  It sometimes feels like a tightrope with no net below you.

My wife and I had a similar problem with our first child.  She was about six weeks old, and would not sleep for more than fifteen minutes at night.  My wife was nursing her.  Our little one would nibble around, and then doze off to sleep—for a few minutes.  Then, she would wake up and want to eat some more.  My wife and I were about to go crazy from lack of sleep.

Finally, my wife talked to her mom about the problem.  Her mom said that we needed to let our daughter “cry it out.”  So we did.  The first night, our baby cried pathetically for the longest fifteen minutes of our lives.  Then, she stopped.  Then she cried.  Then she stopped.  We finally figured out that she was listening for footsteps.  That night, she ate more than usual when my wife went in to nurse her.

The next night, she cried less, ate more, and slept more.  Within a few days, she was sleeping through the night, and so were we.

A friend of mine and I are accountability partners to each other.  Later the same day my nephew’s family visited, my friend and I were talking on the phone about balancing taking our sins seriously and God’s unconditional love.  I did not make the connection with Jared’s bedtime behavior until later.

God really, genuinely, deeply loves us.  No matter how old we are, we are still his little children.

However, God also has expectations of us.  When we rebel against those expectations, judgment follows.

Sometimes, I’m afraid, we (I) fall into the trap—and it is a trap—of thinking that we need to rebel in order to experience God’s unconditional love.  God swiftly backs away, in order to give us time to think (and act) more soberly.  Perhaps we feel that God has abandoned us.

No, God has not abandoned us!  He is just on the other side of the door of judgment, waiting for us to take his call to holiness more seriously.  Perhaps God’s judgment is one aspect of his unconditional love, rather than the opposite of God’s unconditional love.  God loves us entirely too much to let us get by with controlling, manipulative behavior, at any age.  Perhaps we don’t need to keep the balance between unconditional love and judgment.  Perhaps we just need to respect the balance that God has already established.

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