Posts in Category: down to earth believer
“God in All His Puzzlingness”
“Is. 45:15 Truly, you are a God who hides himself,
O God of Israel, the Savior.”
I was doing my gratitude list this morning, and I finished my list with the words “God in all his puzzlingness.”
I was puzzled by this. And, yes, I know that “puzzlingness” is not a real word, but perhaps it should be. Frankly, there are a lot of things about God that puzzle me.
I am somewhat comforted by the struggles of others with the puzzling nature of God. For example, Christopher J. H. Wright—in a book appropriately entitled, “The God i Don’t Understand [1]—acknowledges, “I live daily with the grateful joy of knowing and trusting God. But knowing and trusting does not necessarily add up to understanding. Even knowing somebody very well is not the same as understanding them fully, as the most happily married couples will readily testify.”[2]
I am also comforted by something my systematic theology professor said many years ago: “If you’ve got a god you can get your mind around, you’ve got an idol just as sure as shootin’!” Thank you, Dr. Tom Parker!
In twelve-step programs, we talk a lot about “the God of our understanding.” This is pretty generic, but perhaps it should be even more generic. How about “the God of our puzzlement”?
Now, don’t get me wrong. There are some things that I think can indeed be known about God. However, as I get older, I am more and more tolerant, even appreciative, of the unknown aspects of God.
Of course, many (probably even most) of my puzzlements are due to my own willingly chosen confusion. The truth is that I don’t always want to understand God as God is. I would much rather have a god who is made in my image.
Also, I confess that I’m not particularly good at understanding my fellow-humans as they are. I find them recalcitrantly puzzling. Why should I expect God not to be puzzling, really?
But perhaps the puzzling nature of God is not a problem, but a blessing. Perhaps “puzzling” is another name for “Mystery”. And the word “Mystery” is capitalized for a reason. Maybe I should give thanks for God’s puzzlingness more often.
[1] Christopher J. H. Wright, The God i Don’t Understand: Reflections on Tough Questions of Faith (Grand Rapids: Zondervan, 2008). And yes: The “i” is lower case in the title of the book. Wright seems to be trying to wrestle with his reflections with the attitude of a little “i”, rather than a big I.
[2] Ibid., 13.
“Help: Leaping Beyond the Universe”
The YouVersion verse of the day is Psalm 121:2.
“My help comes from the LORD,
who made heaven and earth.”
I love this verse, so I decided to read it in context. Many verses in the Bible can sing solos, but the melodies are even richer when you hear them as part of a choir of verses. The entire psalm in which this verse occurs is short, so I thought I would read the whole thing.
“Psa. 121:0 A Song of Ascents.
Psa. 121:1 I lift up my eyes to the hills.
From where does my help come?
2 My help comes from the LORD,
who made heaven and earth.
Psa. 121:3 He will not let your foot be moved;
he who keeps you will not slumber.
4 Behold, he who keeps Israel
will neither slumber nor sleep.
Psa. 121:5 The LORD is your keeper;
the LORD is your shade on your right hand.
6 The sun shall not strike you by day,
nor the moon by night.
Psa. 121:7 The LORD will keep you from all evil;
he will keep your life.
8 The LORD will keep
your going out and your coming in
from this time forth and forevermore.”
In the Bible, Psalms 120-134 are classified as “Songs of Ascent”. Scholars aren’t sure exactly what that means. I think that the most likely theory is that these psalms were used when people were on pilgrimage (going up) to Jerusalem.
I was especially struck by Derek Kidner’s comments on this psalm in the Tyndale Commentary Series.
“1. The hills are enigmatic: does the opening line show an impulse to take refuge in them, like the urge that came to David in Psalm 11:1, to ‘flee like a bird to the mountains’? Or are the hills themselves a menace, the haunt of robbers?
2. Either way, he knows something better. The thought of this verse leaps beyond the hills to the universe; beyond the universe to its Maker. Here is living help: primary, personal, wise, immeasurable.
3, 4. The rest of the psalm leads into an ever expanding circle of promise, all in terms of ‘he’ and ‘you’ (the ‘you’ is singular). Another voice seems to answer the first speaker at this point in the pilgrims’ singing, and yet another in verse 4; or else the whole song is an individual utterance, and the dialogue internal, as in, e.g., Psalm 42:5.
In verse 3 the word for not is the one used normally for requests and commands. So this verse should be taken, not as a statement which verse 4 will virtually repeat, but as a wish or prayer (cf. TEV60), to be answered by the ringing confidence of 4 and of all that follows. I.e. ‘May he not let your foot be moved, may he … not slumber!’ – followed by the answer, ‘Look, he who keeps Israel neither slumbers nor sleeps.’
[Vol 16: Psa, p. 468]
5, 6. Now Israel’s privilege is made sure to the single Israelite: a protection as individual as he himself. It starts where he is now, out on his journey, looking at the hills. The Lord is closer than they (5c), and his protection as refreshing as it is complete. It avails against the known and the unknown; perils of day and night; the most overpowering of forces and the most insidious.61
7, 8. The promise moves on from the pilgrim’s immediate preoccupations to cover the whole of existence. In the light of other scriptures, to be kept from all evil does not imply a cushioned life, but a well-armed one. Cf. Psalm 23:4, which expects the dark valley but can face it. The two halves of verse 7 can be compared with Luke 21:18f., where God’s minutest care (‘not a hair of your head will perish’) and his servants’ deepest fulfilment (‘you will win true life’, NEB) are promised in the same breath as the prospect of hounding and martyrdom (Luke 21:16f.). Your life, in the present passage (7), is as many-sided a word as in Luke; it means the whole living person. Our Lord enriched the concept of keeping or losing this by his teaching on self-giving and self-love (e.g. John 12:24f.).
The psalm ends with a pledge which could hardly be stronger or more sweeping. Your going out and your coming in is not only a way of saying ‘everything’ (cf. the footnote to verse 6): in closer detail it draws attention to one’s ventures and enterprises (cf. Ps. 126:6), and to the home which remains one’s base; again, to pilgrimage and return; perhaps even (by another association of this pair of verbs) to the dawn and sunset of one’s days. But the last line takes good care of this journey; and it would be hard to decide which half of it is the more encouraging: the fact that it starts ‘from now’, or that it runs on, not to the end of time but without end; like God himself who is (cf. Ps. 73:26) ‘my portion for ever’.”
[Vol 16: Psa, p. 469]
I was especially struck by Kidner’s comments on the verse of the day, “The thought of this verse leaps beyond the hills to the universe; beyond the universe to its Maker. Here is living help: primary, personal, wise, immeasurable.”
Leaping from the hills to the universe to the maker of the universe—yes! Unfortunately, I get stuck on the hills.
What are my hills? Daily circumstances, daily problems, daily tasks. Then there is getting older and the aches and pains that go with that process. Past regrets and future fears may be hills that seem like mountains. Yes, I know: I tend to make mountains out of molehills. They still look and feel like mountains to me.
What are your hills? More importantly, do you let your mind make the leap to the Maker of the universe? Perhaps we have such (seemingly) big problems because we have such a small view of God.
“Of Mistakes and Integrity: Jeff”
“May integrity and uprightness preserve me, for I wait for you.” (Proverbs 25:21, English Standard Version)
As a recovering addict, I use daily affirmations in order to keep myself more or less on track. My affirmation yesterday was as follows:
“Today, by God’s grace, I am expecting to make mistakes, and expecting others to make mistakes too. Neither my mistakes nor those of others define who we are in God’s eyes.”
Little did I know how that affirmation would play out during the day!
In the afternoon, my wife and I heard a strange rattling sound outside. The trash collectors and recycling team had already come and gone, so we weren’t sure what had happened. A couple of minutes later, the answer rang our doorbell. And the answer had a name: Jeff.
It seems that Jeff had knocked over our mailbox. That happened a few years ago, and the driver drove on. I had to replace the mailbox at my own expense. In view of how narrow the road is and how close to the road the mailbox is, the surprising thing is that the mailbox has only been hit twice in the seventeen plus years that we’ve lived here.
Mistakes happen. Mine, yours, everybody’s. Most of the time, we just keep going. Jeff didn’t. Why? Because that was the way his dad had raised him.
Integrity doesn’t mean not making mistakes. Integrity means having the courage to admit them and, as best you can, making things right. In this case, “Jeff” was another name for integrity.
Eighteen years ago, I came clean with people I had harmed with my addiction. It was and is a costly process. There are people whom I love who no longer speak to me. There are people who believe that I have not come clean about everything. That is an understandable belief. It is also wrong.
But here is the conclusion I’ve come to: Integrity—at any price—is a bargain. The opposite of integrity (or wholeness) is scatteredness. And who wants to be scattered and blowing in the wind? We need more Jeffs in the world. We need to make sure we are being more like Jeff.
“Shaping Up My Thinking”
My thinking of late has become very flabby. The mind, like the muscles, can get out of shape in a hurry. It takes days for muscles to begin to show that they are atrophying, though I suppose the process is going on when we don’t use our muscles. Flabby thinking can manifest itself in three seconds.
So, it is the first day of October. I am determined to shape up my thinking by reading five psalms in the Book of Psalms each day and one chapter of Proverbs each day. I also plan to marinate in at least one verse of what I am reading. The word “marinate” is used to express two things. The first aspect of marinating is that I need to season my reading with humility, openness, and the willingness to act on whatever God is saying to me by the means of these writings. Second, I need to spend time soaking in God’s Word. Marinating a steak or a mind for a few brief moments is not all that helpful.
In my mental marination, I decided to stir in some Derek Kidner, regarding Psalm 1.
I was struck by his comments on Psalm 1:1-3. I quote them in their entirety, in order to cement them in my own mind as well as for your mental (and behavioral) marination.
“The way of life
Preferable to Blessed, for which a separate word exists, is ‘Happy’, or ‘The happiness of …!’. Such was the Queen of Sheba’s exclamation in 1 Kings 10:8, and it is heard twenty-six times in the Psalter.1 This psalm goes on to show the sober choice that is its basis. The Sermon on the Mount, using the corresponding word in Greek, will go on to expound it still more radically.
Counsel, way and seat (or ‘assembly’, or ‘dwelling’) draw attention to the realms of thinking, behaving and belonging, in which a person’s fundamental choice of allegiance is made and carried through; and this is borne out by a hint of decisiveness in the tense of the Hebrew verbs (the perfect). It would be reading too much into these verbs to draw a moral from the apparent process of slowing down from walking to sitting, since the journey was in the wrong direction for a start. Yet certainly the three complete phrases show three aspects, indeed three degrees, of departure from God, by portraying conformity to this world at three different levels: accepting its advice, being party to its ways, and adopting the most fatal of its attitudes – for the scoffers, if not the most scandalous of sinners, are the farthest from repentance (Prov. 3:34).
2. The three negatives have cleared the way for what is positive, which is their true function and the value of their hard cutting edge. (Even in Eden God gave man a negative, to allow him the privilege of decisive choice.) The mind was the first bastion to defend, in verse 1, and is treated as the key to the whole man. The law of the Lord stands opposed to ‘the counsel of the wicked’ (1), to which it is ultimately the only answer. The psalm is content to develop this one theme, implying that whatever really shapes a man’s thinking shapes his life. This is conveniently illustrated also by the next psalm, where the word for ‘plot’ (2:1b) is the same as for meditates here, with results that follow from the very different thoughts that are entertained there. In our verse, the deliberate echo of the charge to Joshua reminds the man of action that the call to think hard about the will of God is not merely for the recluse, but is the secret of [Vol 15: Psa, p. 65] achieving anything worthwhile (cf. prospers, here, with Josh. 1:8). Law (tôrâ) basically means ‘direction’ or ‘instruction’; it can be confined to a single command, or can extend, as here, to Scripture as a whole.
3. With this attractive picture, forming with verse 4 the centrepiece of the psalm, cf. the more elaborate passage, Jeremiah 17:5–8. The phrase its fruit in its season emphasizes both the distinctiveness and the quiet growth of the product; for the tree is no mere channel, piping the water unchanged from one place to another, but a living organism which absorbs it, to produce in due course something new and delightful, proper to its kind and to its time. The promised immunity of the leaf from withering is not independence of the rhythm of the seasons (cf. the preceding line, and see on 31:15), but freedom from the crippling damage of drought (cf. Jer. 17:8b).”[1]
I was especially struck by Kidner’s comment that “. . . whatever really shapes a man’s thinking shapes his life.”
What is shaping my life these days? Playing chess? Eating? Lazy thinking because I’m retired? Selfishness in the form of thinking only about what I want?
And, of course, this is an unwelcome question that you might need to be asking yourself as well. What is shaping your thinking these days?
[1]Derek Kidner, Psalms 1–72: An Introduction and Commentary, TOTC 15; IVP/Accordance electronic ed. (Downers Grove: InterVarsity Press, 1973), 64-65.
https://accordance.bible/link/read/Tyndale_Commentary#21798, accessed 10-01-2021)
“Thank You, Angel/s!”
I was doing my gratitude list this morning and listed “whatever angel or angels are detailed to guard me.” I do include the angels in my gratitude list at times, but probably not often enough.
Now, I don’t think I’ve ever seen an angel. No, I take that back. Maybe once. However, I do believe that they exist and are in our world. I believe in lots of things that I can’t see, so why not angels?
So, here are a few random thoughts about angels and their purposes:
First, angels are mentioned a lot in the Bible. According to Professor Google, they are mentioned 273 times in the Bible. That’s a lot of mentions for me to simply ignore them!
Fundamentally, they are messengers. This is the basic meaning (“messenger”) for both the Old Testament Hebrew word that is usually translated “angel” and for the New Testament Greek word. In the Bible, the word can refer to human messengers, but often to supernatural messengers sent from God. Probably many of my best insights come from God and are mediated by angels. (However, I don’t want to blame everything I say on God or the angels.)
Certainly, children have angels that accompany them—and probably protect them—according to Jesus (Matthew 18:10). However, angels aren’t just for children. The author of the Book of Hebrews says that angels are “. . . ministering spirits sent out to serve those who will inherit salvation” (Hebrews 1:14, my own paraphrase). So, you and I never outgrow our need for angels. Never!
And while I’m thinking about the angels as servants, let me give my opinion (it is nothing more) that this is one of the reasons why we are generally unaware of the angels. Usually, servants work behind the scenes, and are, therefore, not seen. The same is true of most of the human angels I’ve known over the years. It is definitely true of my wife. Of course, we often aren’t aware of the angels because we are spiritually obtuse most of the time, too.
So, in the future I may direct you to some passages in the Bible that speak of angels. The angels may be unseen and unsung heroes of God and our world, but there is no reason to avoid saying “Thanks” to them every once in a while.
“Is the Universe Flat?”
The question for today is this: Is the universe flat, and how do we know? (Yes, I know. I sneaked in two questions while only speaking of one question. Questions, like rabbits, multiply rapidly.)
It all began innocently enough. My 12-step affirmation for today is this: “Today, by God’s grace, I am learning at least one interesting thing about God, myself, my wife, a friend, and the universe.”
My sponsor (who is a zesty blend of smart, wise, curious, and quirky) shot back a reply to my report and affirmation with these (scientific??) facts:
“The Earth is not flat. The Universe is flat. The Universe started hot, as it grows old it grows colder.”
So, given my A.D.D. mind, I was off the races trying to find out if what he said about the universe is true. I did what enquiring minds always do these days; I googled the question. Here is what I learned at the website https://en.wikipedia.org/wiki/Shape_of_the_universe (accessed 09-20-2021). Scientists are still debating the issue. One of the things that both scientists and theologians do in order to hedge their gets is to say, “It is a matter of debate.” And, of course, many things are, aren’t they?
So, if I understood what I read, here is the bottom line: It has been demonstrated that the universe has what appears to be an almost negligible curvature. So, we could hold that the universe is essentially flat.
However, if the universe is huge, it may be that the small curvature indicates that the universe is curved. I’m not sure that I understand all this, but I am definitely intrigued.
Years ago, I used to drive through Kansas on my way to see my brother who lived in Colorado. I thought Kansas was entirely flat. I may not have been a member of The Flat Earth Society (FES), but I was for sure a member of The Flat Kansas Society. Kansas was a flat state to be gotten through—all flat 424.15 miles of it on I-70.
Then, one year when my family and I were driving out west, I paid attention to Kansas. It was time to harvest the wheat, and farmers on combines were out in force. Suddenly, I saw the beauty of Kansas. And I also saw that it was not really as flat as I had thought.
Sometimes, my life seems pretty flat. I get up. I have my coffee. I work a little. I play chess a lot. I eat a lot. I go to the bathroom a lot. I go back to bed.
But the truth is that even though every life may appear to be flat, it is not so. It is important to pay attention to the little curvature in our lives. Otherwise, we might miss out on a great many responsibilities and pleasures. Nobody needs to be a drama king or queen in order to have a rich life.
I love the way in which Eugene Petersen translates (or, perhaps better, interprets) Romans 12:1-2 in The Message.
“So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.”
God didn’t make you flat, so don’t live a flat life today! Live curvaceously!
“It’s Not About You”
A friend of mine, a former student, is struggling mightily with doubts about his salvation. He is wondering if these are lies from the evil one, designed to keep him from serving God. Here was my reply to his email.
“My Dearest Young Friend,
You have come to the right person. I have struggled with these kinds of doubts all my life. I turned 70 on April 10. I can tell you, with no fear of being wrong, that I know personally at least one person who struggles with these kinds of lies at the ripe old age of 70.
And you called the thoughts you’re thinking by their rightful name. THEY ARE LIES! But even calling them the right name doesn’t automatically make them go away.
I wonder if you and I are putting too much emphasis on our faith, rather than on the One who is Faithful. It isn’t our faith that saves us. It’s Jesus who does that. In my better moments, I realize that truth. I just need more “better moments”!
Jesus came, and lived, and died, and rose again precisely because we couldn’t save ourselves. If we couldn’t when we were sinners (and we couldn’t!), what makes us think that we can save ourselves once we’re saved. We can’t. Every part of our salvation and our sanctification are about Jesus much more than they are about us.
Whenever the devil shows up with his lies, I am training myself to tell him to take it up with Jesus—if he dares. The devil often whispers or shouts, “You ain’t such a much! If there were a grand jury convened to indict you for following Christ, there wouldn’t be enough evidence to even indict you, much less to convict you.”
And I agree with the devil at that point. I really am not such a much, and (at best) I stumble in the general direction of Jesus, like a drunken man stumbling toward his house. No, I’m not particularly holy. I struggle with gluttony, lust, pride, laziness, envy, jealousy, anger, rebelliousness, doing what I shouldn’t so that I don’t have to do what I should. You name it; I struggle with it.
I wonder if these thoughts might actually serve some useful purpose for the Kingdom of God. Perhaps the Holy Spirit could use these satanic delusions to drive us back to Jesus. Also, since so many people struggle with their own sense of significance (or rather, with their sense of insignificance), it might be good for us to recognize that we struggle too. Nobody is quite as irritatingly useless to struggling people as a person who thinks they’ve got their act together.
But the bottom line is this: The Christian life is not about you or me. It is about Christ. And we should and will be eternally grateful for this.
Do keep in touch. Keep serving Jesus as best you can. You are a gifted person. Use those gifts for the glory of God and the benefit of others, but don’t worry too much about whether you are glorifying God or benefiting others.
Warm Regards”
“Repent, But Don’t Repeat!”
My wife gave me a wonderful phrase today: “Repent, but don’t repeat!”
I forget the precise context. It was quite likely some big or little thing that I had done wrong. That context might well be the source of my memory relapse. Sometimes, I find that I don’t remember because I don’t want to remember.
The Bible and the God it reveals wants people to repent. For example, 2 Peter 3:9 refers to the patience of God while God is waiting for that very thing. “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” The Greek verb that is translated “is patient” in this verse is in the present tense. The present tense in Greek often conveys ongoing or continual action. In this case, God is waiting ongoingly for us to repent. This verse is found in a passage that speaks of the ultimate judgment of planet earth and all those on it. Yet it portrays a God who is waiting with bated breath for us to come to our senses.
But notice also that repentance is not simply feeling sorry or saying you’re sorry. Repentance also involves a change in how we live—our way of life. The prophet Ezekiel, for example, is very emphatic. “Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?” (33:11)
Here is a quote that I think sums it up nicely: “When Jesus said “Repent,” He was talking about a change of heart toward sin, the world, and God; an inner change that gives rise to new ways of living that exalt Christ and give evidence of the truth of the gospel.” (https://www.journal-advocate.com/2015/09/24/jesus-says-repent-and-believe/, accessed 09-13-2021)
Repent, but don’t repeat! It isn’t merely a good slogan. It contains at least two crucial aspects of being a follower of Jesus Christ.
“Spiritual Training Age”
To ask a very personal question, what is your training age?
I am seventy years old and still playing slow-pitch softball. However, even though it is a good thing (maybe) to be still playing, that doesn’t mean I’m playing well.
So, I’ve decided to actually concentrate and learn to play well—or, at least, better. I am beginning with conditioning exercises.
I watched a brief video online just now at https://www.youtube.com/watch?v=xAOs91KGpYQ (accessed 09-10-2021), and plan to do the exercises today, and for many more todays. I hope they help.
But whether the exercises help me to play softball better or not, I was intrigued with an expression that the young trainer used: “training age”. A person’s training age is not how long he or she has been playing a sport, but how long that person has been actually training for the sport. In softball, I am not even a toddler in terms of training age. This is not a particularly flattering way of being young.
This training age expression invites me to think about more than softball. What is my training age in addiction recovery? What about my marriage training age and my friendship training age?
And then there is my training age in Christian discipleship. The question to ask is not “How long have I been a Christian?” Rather, the question I need to ask (but often don’t) is “How long have I been training in following Jesus Christ?”
Søren Kierkegaard wrote a book entitled Training in Christianity. In it he said that Jesus called followers, not admirers. One crucial aspect of the difference between admiring and following is our training. Admirers don’t follow or train. They just spectate. Discipleship is not a spectator sport.
I heard of an interviewer who asked a job applicant a crucial question: “Do you really have twenty years of experience, of just a year’s experience repeated nineteen times?” Perhaps I should ask the same question about my Christian discipleship.
“Three Excellent Questions about What I Want”
I listened this morning to two excellent sermons by Andy Stanley. They are the first two messages in the series, “How to Get What You Really Want.”
Stanley points out some real obvious truths that are not all that obvious when I want something. One of those not-so-obvious truths is that most of our regrets come about because we got what we wanted. I know this only too well. So, probably, do you.
Andy concludes his second message of this series by giving us three excellent questions to ask. In my own words, here they are:
- What do I really want?
- What is dragging me away from what I really want?
- How long am I going to let this continue to happen?
Now, before I get a lot of angry comments from my loyal readers, Andy Stanley is not talking about the health-and-prosperity-name-it-and-claim-it “gospel”. He is talking about what we really would want if we knew what was good for us. Stanley makes it crystal clear that he doesn’t naturally know what we really want. And our superficial desires are killing us and others.
These are three excellent questions, and I’ve been asking them repeatedly today. These questions have kept me from eating too much, talking too much (and saying things I wish I hadn’t), and playing too much chess. The questions helped me to buckle down and work on some projects I really wanted to do, but that I didn’t want to do.
One of those tasks was writing and publishing this post. I heartily recommend these questions for your consideration and action.
DOWN TO EARTH BELIEVER
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- “The Enemy is Perfectionism” December 6, 2024“The good is the enemy of the best.” (A common saying.) “The best is the enemy of doing anything at all that is good.” (My take on the saying and my reality.) Some of you have been wondering why I haven’t been posting any of my musings in the past way-too-long. I am tempted to […]
- DTEB, “Getting Christ and Ourselves Back in Focus” November 11, 2024“Col. 3:1 ¶ If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Col. 3:2 Set your minds on things that are above, not on things that are on earth. Col. 3:3 For you have died, and your life is hidden […]
- “Search Me!” October 27, 2024“Psa. 139:23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:23-24, English Standard Version) I am participating in a Bible study, and this is a prayer […]
- “Christian Speech” October 26, 2024“Eph. 4:29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” Foulkes, in his excellent commentary on the Book of Ephesians, writes the following, which I quote at some length: “29. Now the […]
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