Posts Tagged: Tolkien

“Some Random Thoughts about Quests”

Some friends and I are thinking about going on a quest or quests. I am not sure what a quest even is, but I have some ideas of what might be involved in a quest. Here are some random thoughts in no particular order.

  1. Perhaps God is on a quest, too.
  2. A quest is not so much planned as it is uncovered and recovered.
  3. I may be the hero in some measure and at some times. But many times, I am a servant and companion to others in their quest. This servant role is also part of my own quest.
  4. I need companions on my quest.
  5. There will be dangers in the quest.
  6. There will also be unexpected joys in my quest.
  7. There will be long spells of trudging. This is probably the most important part of the quest.
  8. There are no real shortcuts in any quest that is worthy of the name.
  9. Detours are also part of the quest.
  10. The quest changes both the questor and the world around him/her.

Of course, I may be interested in the idea of questing because I just finished reading through Tolkien’s Ring Trilogy for the umpteenth time. The idea of a quest is very ancient. Gilgamesh went on a quest for eternal life some 5,000 years ago. In the TV show “The Good Place” four sinners go on a quest to find the truly good place. Quest stories and movies and songs are all over the place.

But maybe the reason why the notion of a quest is so common in fiction is that it is so prevalent in real life. Most of us are on a quest for something: riches, honor, pleasure, meaning, power, control, we-know-not-what. The list goes on, but I won’t.

How does a person decide what is that person’s quest? I don’t know, but I intend to find out!

“PITY RATHER THAN DESTRUCTION”

 Should not, then, this robber, or this adulterer, be destroyed? By no means, but take it rather this way: This man who errs and is deceived concerning things of greatest moment, who is blinded, not in the vision which distinguisheth black and white, but in the judgment which distinguisheth Good and Evil—should we not destroy him? And thus speaking, you shall know how inhuman is that which you say, and how like as if you said, Shall we not destroy this blind man, this deaf man? For if it is the greatest injury to be deprived of the greatest things, and the greatest thing in every man is a Will such as he ought to have, and one be deprived of this, why are you still indignant with him? Man, you should not be moved contrary to Nature by the evil deeds of other men. Pity him rather, be not inclined to offense and hatred, abandon the phrases of the multitude, like “these cursed wretches.” How have you suddenly become so wise and hard to please?”  (Epictetus)

“Frodo: ‘It’s a pity Bilbo didn’t kill Gollum when he had the chance.’

Gandalf: ‘Pity? It’s a pity that stayed Bilbo’s hand. Many that live deserve death. Some that die deserve life. Can you give it to them, Frodo? Do not be too eager to deal out death in judgment. Even the very wise cannot see all ends. My heart tells me that Gollum has some part to play in it, for good or evil, before this is over. The pity of Bilbo may rule the fate of many—yours not least.’”  (J.R.R. Tolkien, The Fellowship of the Ring.)

This morning, I was thinking about someone for whom I have great contempt.  It isn’t important who.  Fill in the blank, if you like.

Then, I turned “at random” to the above quote from the Stoic philosopher Epictetus.  (Was it truly “at random”?  I doubt it.)

Pity!  Evil deeds show that someone is blind in very significant ways.  The old expression “more to be pitied than censored” comes to mind.

The word “pity” may be related to the word “piety.”  Both words get a bad press these days.  Perhaps they deserve it.  Think, for example, of the exclamation, “I don’t want your pity!”

Then again, maybe both pity and piety need to be brought back from exile.  Perhaps the foundation of human society is pity, which is in turn a crucial aspect of piety.

Perhaps we could begin with our own evil, our own blindness.  Perhaps we could have a little pity toward our own manifest and manifold stupidities.

Admittedly, self-pity can be a really bad thing.  No question about that!  I have often gotten enmeshed in self-pity.  Easy to get into.  Very nearly impossible to get out of!

However, even good things can be abused.  Perhaps it is possible that exercising pity toward myself is appropriate if it is a balanced and appropriate pity.

As a friend of mine said many years ago (when he thought I was being too hard on myself), “You need to get off your own back!”

Perhaps if I got off my own back, I would have the courage to have pity on others as well.

 

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