Posts Tagged: Andy Stanley

“Heroes of Encouragement”


Usually, we think of heroes as police men and women who risk their lives every day, and sometimes give their lives trying to save someone else.  Or firemen, who also risk everything to preserve life and property.  Or soldiers, who risk or lose their lives saving others.

True enough.  No argument there.

However, there are other kinds of heroes.  They are harder to identify.  They don’t usually think of themselves as heroes.  They come in all flavors.  Some are female; some are male; some are old, some are young, and some between young and old.  Some are quiet and some are very outgoing.

My wife has always been a great encourager to me.  Whether it was getting my Ph.D. or fixing a light switch with a short in it, she has helped me believe that I could do what I couldn’t.  So, I did it!

One of my best students in an all-star class on Old Testament Theology, Dustin, is such a hero.  He sent me a two-sentence email of encouragement this morning.  “Thank you . . . . .  I’ve really enjoyed the OT class and have been extremely thankful for the lengths you’ve gone to be flexible and make the content engaging and relevant!”

Have you ever noticed that it is not the length or eloquence of encouraging words that make the most impression?  No, it is the depth of the encouragement and the timing.  Dustin’s deep words and his timing were exquisite.

I wrote Dustin back the following email:

“Dear Dustin,

I had a rather frustrating ending to the day yesterday.  It was not necessarily anyone’s fault, not even my own.  But it was frustrating, nevertheless.  I so appreciated your kind words.  I needed them!

I have been listening to Andy Stanley’s “Your Move” podcasts, titled “Me and My Big Mouth.”  Today, I am going to listen to part 3, on the positive power of words.  (Stanley has already talked in part 2 about the negative power of words.)  As I listen to the podcast, I will be thinking of your kindness in taking some of your precious time to email me with powerfully encouraging words.  I also plan to write a blog post for my website, in which you will feature prominently.  My tentative title for the post is “Being Heroes of Encouragement.”  Would you rather be “Dustin” or “a student of mine”?”

Dustin assured me that I could use either, so I used both.

This is a kind of hero that does not require superpowers, or superior people.  Anyone can encourage.

The Bible talks about the importance of encouragement a great deal.

God is the great Encourager!

“Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” (Isaiah 41:10)

When I was in seminary, I learned about God the creator, God the holy one, God the all-knowing one, and so on.  But I was never told about God the encourager.

But encouragement is not just about God.  It is about us as well.

“And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:24-25)

The author of Hebrews encouraged encouragement.  So should we.

Be a hero!  Encourage someone today.  Being a hero might be easier than you think.

“It’s God’s Fault!”

“The foolishness of a man ruins his life, but it is against God that his heart rages.” (Proverbs 19:3, my translation)

“Blame must be assigned—and it’s not me!”  (A twelve-step friend’s saying)

I once had an interesting encounter with an unbeliever who was in the hospital.  He was dying, and asked a very interesting question: “Why is God doing this to me?”  The question was interesting for three reasons.

First, I’m not sure that the man actually believed that there was a god.  However, if he did believe that there was a god, apparently such a god served only as a blame magnet.

Second, the man had been an alcoholic, drinking heavily for about forty years.  He was dying of cirrhosis of the liver—a common disease brought on by long-term excessive drinking.

But the third reason his question was interesting was that it reflected a very common tendency: When in doubt, blame God!

Did I say that this tendency was common?  Universal would be more accurate.  This tendency is also exceedingly ancient.  It goes back not only to the time of the writing of the Book of Proverbs in the Bible.  It goes back to the Garden of Eden.  Thus, Adam, when confronted with his disobedience, said, “The woman whom you gave to be with me, she tempted me and I ate it.”

We usually notice that Adam blamed his wife.  (Fortunately, since then, husbands never blame their wives for their own wrong-doing, do they?)  But did you notice the phrase “. . . whom you gave to be with me . . .”?

As Andy Stanley points out, the man is basically saying, “God, you owe me an apology.”  Since the Garden, we have continued to hold God responsible for all kinds of personal and cosmic tragedies.  Why are earthquakes and hurricanes “acts of God,” but the stability of the earth and gentle summer breezes are not?

Of course, God doesn’t have a corner on the blame market.  Blame is a very competitive sport.  The Republicans blame the Democrats, and the Democrats blame the Republicans.  We all blame the media, though we may—and do—choose whether Fox or CNN is to blame.  Social media has given us the chance to blame one another anonymously and feed off the blaming frenzy of other like-minded folks.

If only we could figure out who is really to blame, then we could all rest easy!  Right?

There is, perhaps, another path.  However, be warned: It ain’t easy!

It is called taking responsibility for ourselves, and for how we live out our individual selves in relation to others.  Being responsible in our thoughts, words, and actions is the best way to win the blame game, because, when it gets right down to the heart of the matter, responsibility is the only way to win the blame game.  And here, “winning” the game means playing another game entirely.

What would happen if we all got up tomorrow morning, and said, “Today, I will be a responsible human being!”?  There might be fewer car wrecks, fewer mass shootings, fewer pipe bombs, less bombastic nonsense.

I think I’ll try it!  Any traveling companions?

“THE HEART OF THE MATTER: THE MATTER OF THE HEART”

I was listening to an Andy Stanley Your Move video early this morning.  He was talking about how good we are in selling ourselves on bad decisions.  Stanley said that the problem is our hearts.  He referred to Jeremiah 17:9, so I had a look at it.  Here is my own rather wooden translation of the verse:

“Treacherous is the heart above all things,

And incurably sick;

Who can know it?”

Now, I know that it is fashionable these days to give and receive such advice as “Follow your heart!”  Since we think of the heart as the source of feelings, we may simply mean “If it feels right, it probably is right.”

Sometimes, that may actually work, but as a principle, I have two huge problems with it.  One is related to the meaning of the word lëb in Hebrew, and the other problem is with the underlying assumption that the human heart is reliable.

From the standpoint of the Hebrew word itself, the problem, at least as I see it, is this: The Hebrew word lëb rarely has anything to do with feelings.  It has more to do with thinking.  Our modern distinction between the heart and the head may make some sense to us, but it probably wouldn’t probably make any sense to Jeremiah or other ancient Hebrew.

So, if I am correct in this, what Jeremiah is actually saying is that our thinking process is treacherous and incurably sick.

Well, of course, my thinking is not treacherous and terminally ill.  Yours, on the other hand, I do sometimes wonder about.

No, I wonder about my own as well.  I can talk myself out of doing good things, and into doing bad things incredibly easily.  My heart (a.k.a., my mind) has a great capacity to fool itself.

In on other words, the heart of the matter, no matter what the matter is, is the matter of the heart.  And the problem is that the heart of the matter of the matter of the heart is that something is terribly the matter with the heart.

Christians call this “sin.”  Sin is not simply, or even primarily, what we do.  Sin undergirds all that we do, because everything what we do flows out of the flawed heart/mind.  This is one of the reasons why merely changing our behavior rarely solves very many problems.

But the Bible also speaks of a God who can change our hearts.  Both the Old Testament and New Testament speak of this change of heart.  While we certainly need to cooperate in this change of heart (Proverbs 4:23; Romans 10:10), it is primarily something that God does in and for us (Ezekiel 11:19; 36:25-27; Romans 2:29; Psalm 51:10).

A heart/mind transplant is tricky, but God knows what God is doing.  God can get to the heart of the matter, and can deal with what’s the matter with the heart.

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